TY - CHAP
T1 - Queerying Identity
T2 - Intersecting Identities in Qing Dynasty China
AU - Whyke, Thomas William
AU - Brown, Melissa Shani
N1 - Publisher Copyright:
© 2023, The Author(s), under exclusive license to Springer Nature Singapore Pte Ltd.
PY - 2023
Y1 - 2023
N2 - In this chapter, we contextualise our discussions of zhiguai tales by tracing ways identities were framed in the Qing Dynasty. Beginning with contemporary debates on the presence or absence of ‘homosexuality’ and ‘homophobia’ in the historic Chinese context, we emphasise the need to critically reflect on how we think of identity today and how this informs how we interpret the past. Focusing on the Chinese historic context, we unpick how gender and sexuality were intertwined, and how moral discourses around appropriate behaviour implicated ‘being’ or ‘becoming’ ‘human’. It then explores the congruence between critical theories of identity and traditional Chinese conceptualisations of identity as an unstable state, challenging the notion that fluid identities are a modern, post-modern, or characteristically ‘Western’ perspective on identity. We do this, however, in order to explore the ways in which the idea of ‘transformation’ was an integral part of hegemonic identity in the historic Chinese context. We consider the congruence between traditional Chinese epistemologies, and contemporary critical theories of identity, in order to explore how identity was imagined in the past, but also to reflect critically on how it is conceived of today.
AB - In this chapter, we contextualise our discussions of zhiguai tales by tracing ways identities were framed in the Qing Dynasty. Beginning with contemporary debates on the presence or absence of ‘homosexuality’ and ‘homophobia’ in the historic Chinese context, we emphasise the need to critically reflect on how we think of identity today and how this informs how we interpret the past. Focusing on the Chinese historic context, we unpick how gender and sexuality were intertwined, and how moral discourses around appropriate behaviour implicated ‘being’ or ‘becoming’ ‘human’. It then explores the congruence between critical theories of identity and traditional Chinese conceptualisations of identity as an unstable state, challenging the notion that fluid identities are a modern, post-modern, or characteristically ‘Western’ perspective on identity. We do this, however, in order to explore the ways in which the idea of ‘transformation’ was an integral part of hegemonic identity in the historic Chinese context. We consider the congruence between traditional Chinese epistemologies, and contemporary critical theories of identity, in order to explore how identity was imagined in the past, but also to reflect critically on how it is conceived of today.
KW - Deleuzian ‘becoming’
KW - Gender and Sexuality in Ancient China
KW - Homosexuality
KW - Intersectional Identities
KW - Qing Dynasty
KW - Queer Theory
UR - http://www.scopus.com/inward/record.url?scp=85169013369&partnerID=8YFLogxK
U2 - 10.1007/978-981-99-4258-9_2
DO - 10.1007/978-981-99-4258-9_2
M3 - Book Chapter
AN - SCOPUS:85169013369
T3 - Palgrave Series in Asia and Pacific Studies
SP - 41
EP - 79
BT - Palgrave Series in Asia and Pacific Studies
PB - Springer
ER -